Wudu (ablution) in 13 illustrated steps, with the audio of each supplication and the view of your school.
Wudu is required before the prayer, before circling the Kaaba and to touch the Quran. Use clean water; allow about four minutes the first time.
School of law
By default, the school most followed by readers of this language; the views of the other schools remain visible.
The steps
1Make the intentionResolve in your heart to perform wudu for Allah.
SunnahObligatory (fard)Obligatory (fard)Condition
The intention is in the heart, with no formula to say aloud: you know that you are performing wudu to lift the state of impurity so that you can pray. “Actions are only by intentions.”
In your heart, tell yourself that you are washing to pray to Allah.
According to the Hanafi school
The intention is a sunnah; wudu is valid without it, but its reward depends on it.
According to the Maliki school
The intention is obligatory, when washing the face (or at the start).
According to the Shafi‘i school
The intention is obligatory and must accompany the washing of the face.
According to the Hanbali school
The intention is a condition for wudu to be valid.
The views of the four schools
Hanafi Sunnah
The intention is a sunnah; wudu is valid without it, but its reward depends on it.
Maliki Obligatory (fard)
The intention is obligatory, when washing the face (or at the start).
Shafi‘i Obligatory (fard)
The intention is obligatory and must accompany the washing of the face.
Hanbali Condition
The intention is a condition for wudu to be valid.
3Wash the hands three timesWash both hands up to the wrists, three times, passing water between the fingers.
SunnahSunnahSunnahSunnah
Pour water on your hands and wash them up to the wrists, three times, starting with the right and rubbing between the fingers. Remove or move a tight ring so that water reaches beneath it.
Wash both hands three times and rub between your fingers.
5Sniff water into the nose and blow it outDraw a little water into the nose (right hand) and blow it out with the left hand, three times.
SunnahSunnahSunnahObligatory (fard)
Gently draw water into your nostrils with your right hand, then blow it out, helping with your left hand. Three times. Someone who is fasting does not sniff deeply.
Put a little water in your nose, then blow it out. Three times.
3 times: tap the circle each time to count.
According to the Hanbali school
Sniffing water in and blowing it out is obligatory, like rinsing the mouth.
The views of the four schools
Hanafi Sunnah
Maliki Sunnah
Shafi‘i Sunnah
Hanbali Obligatory (fard)
Sniffing water in and blowing it out is obligatory, like rinsing the mouth.
The face goes from the hairline to the bottom of the chin, and from one ear to the other. Pass water over all of it, three times. A thick beard is washed on the surface and the fingers are run through it; a light beard shows the skin, so water must reach it.
Wash your whole face, from your forehead to your chin, three times.
Wet your hands, place them at the top of your forehead, pass them over your head to the nape of the neck, then bring them back to where you started. Once only. The head is wiped (mash), not washed.
With wet hands, pass them over your head, from your forehead to the back, then come back.
According to the Hanafi school
Wiping at least a quarter of the head is enough; wiping the whole head is a sunnah.
According to the Maliki school
The whole head must be wiped; bringing the hands back to the forehead is a sunnah.
According to the Shafi‘i school
Wiping part of the head, even a small part, is enough; the whole head is a sunnah.
According to the Hanbali school
The whole head must be wiped, ears included.
The views of the four schools
Hanafi Obligatory (fard)
Wiping at least a quarter of the head is enough; wiping the whole head is a sunnah.
Maliki Obligatory (fard)
The whole head must be wiped; bringing the hands back to the forehead is a sunnah.
Shafi‘i Obligatory (fard)
Wiping part of the head, even a small part, is enough; the whole head is a sunnah.
Wash the right foot up to just above the ankle, the ankle included, three times. Run the little finger of your left hand between the toes and do not forget the heel: “Woe to the heels [left dry]!”
Wash your right foot up to the ankle, without forgetting the heel and between the toes, three times.
Wash the left foot the same way, ankle included, three times. A man had left a dry patch the size of a nail on his foot; the Prophet ﷺ told him: “Go back and perform your ablution well.”
Now the left foot, three times. Well done, you have almost finished!
13Say the testimony of faithRaise your index finger and say the testimony, then the closing supplication.
RecommendedRecommendedSunnahSunnah
After wudu, say: “I bear witness that there is no god but Allah, alone, without partner, and I bear witness that Muhammad is His servant and messenger.” The Prophet ﷺ promised that the eight gates of Paradise will be opened for whoever says it.
Raise your finger and say “Ash-hadu an la ilaha illa Allah…”. Your wudu is done!
Ash-hadu an lā ilāha illā l-lāh waḥdahu lā sharīka lah wa ash-hadu anna muḥammadan ʿabduhu wa rasūluhAsh-hadu an la ilaha illa l-lah wahdahu la sharika lah wa ash-hadu anna muhammadan ‘abduhu wa rasuluh
I bear witness that none has the right to be worshipped except Allah, alone without partner, and I bear witness that Muhammad is His slave and Messenger.
Anything that comes out of the private parts (urine, stool, wind), deep sleep and loss of consciousness break wudu in all schools. The schools differ on bleeding, vomiting, touching a woman and touching one’s private parts.
Can I read the Quran on my phone without wudu?
For the four schools, wudu is required to touch a copy of the Quran (mushaf). Reciting from memory or reading on a screen without touching the text is allowed without wudu according to most contemporary scholars; someone in a state of janabah does not recite the Quran according to the majority.
Can I wipe over my socks?
You can wipe over leather socks (khuffs) — and, according to many scholars, thick socks — if they were put on after a complete wudu: one day and night for a resident, three days for a traveller.
Arabic glossaries define ablution as grace, cleanliness, and enlightenment, Islamic Scholars define it as the procedure for washing specific parts of the body in a specific way with the intention to obtain purification. The reason why they call it Wudu’ (abolition) is its role to confer purity, cleanliness and enlightenment to the four concerned body-parts, the face, the hands, the head and the legs. Ablution is closely coupled with Salaat, it was reported that The Prophet (pbuh) said in a Hadith: “The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution”
How to perform ablution
The first thing that a Muslim does before Wudu' is the intention. He intends to perform ablution in his heart and says Bismillah (In the name of Allah). Then he should wash his hands three times, starting with the right hand, and then he rinses his mouth three times with water, after that he sniffs up then blows his nose with separate scops of water, and then he washes his face three times from the root of the scalp hair to the chin, and from ear to ear, and then washes his hands to the elbows three times starting always with the right hand, then wipes his head once, as well as his ears, and then washes his feet to the ankles with passing water between the fingers. After he finishes Wudu’, he pronounces the Shahada and then says: "Oh Allah! Include me among those who repent and those who keep themselves pure".
Duties and obligations of Wudu’
Ablution has seven obligations, the first concerns the intention which emanates from the heart, where the Muslim intends to remove the Minor ritual impurity (Hadath Asghar) by performing Wudu 'or purifying the prayer or so, the second is washing the face with water and passing it on the hair of eyebrows, mustache, and beard, the third is washing hands from fingertips to elbows, the fourth is to wipe the hair or the skin of the head, the fifth is washing the feet to the ankles, the sixth is the immediate continuation between the acts of Wudu’ without lassitude or separation between them, and the seventh is rubbing and massaging the washed body-part by passing the hand over it.
Sunnah practices of Wudu’
Wudu' has many Sunnah practices, first is starting by Basmallah (In the name of Allah) while starting ablution, the second is washing the hands before putting them in the pot of Wudu’ , the third is rinsing the mouth with water then spit it out, the fourth is the use of Siwaak following the example of the Prophet (pbuh), the fifth is Istinshaak which is sniffing water up and squeezing it out of the nose (there is no harm if this act is exaggerated outside the period of fasting), the sixth is Istinthar which is snuffing up water into the nostril and blowing it out again, the seventh is wiping off the ears from the inside and out, the eighth is the tripling of every act during ablution by washing each member three times, the ninth is wiping the head from the front, and the tenth is water-saving during ablution.
Nullifications of ablution
The nullifications of ablution are the things that if done –one or all- by the Muslim, then he had to renew Wudu’ again, the first is the excretion of either urine, emission of flatulence or stool, the Almighty has said:"Or one of you cometh from the closet", the second is the absence of mind, due to madness, drunkenness, fainting or heavy sleep, the third is touching the anterior and posterior private parts with the hand because the Messenger of Allah (pbuh) said: “Whoever touches his private part, let him perform Wudu'" , and the fourth is washing a dead body according to most eminent Islamic Scholars.
Reprehensible acts of ablution
Ablution has several reprehensible acts, if the Muslim avoids them then his Wudu’ is good, and if he commits these acts then there is no harm in it. The first act is performing Wudu’ in a filthy place, the second is excessive use of water, the third is vain talk during Wudu', and talking without the remembrance of Allah, the fourth is exceeding three times for the member that needs to be washed and exceeding one time for the member that needs to be wiped, the fifth is to start with the rear part instead of the front part of each member, the sixth is to uncover the pudenda (private parts) during the Istinja* (clean oneself after defecation), and the seventh is to wipe the neck because it has no basis in religion, and the eighth is neglecting one of the Sunnah practices of Wudu’ wittingly or unwittingly. PS: Istinja is the Arabic term for cleaning away whatever has been passed from the urethra or anus with water, toilet paper or both.
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